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September 6, 2024
from “The Ecology of Magic”
in The Spell of the Sensuous
by David Abram
“Living in a little hut in the rice paddies of eastern Bali, David Abram found himself ‘falling in space.’”—THE
David Abram is a cultural ecologist and philosopher who lectures and teaches widely on several continents. He is the author of Becoming Animal: An Earthly Cosmology and The Spell of the Sensuous: Perception and Language in a More-than-Human World (Vintage, 1997). In our paragraph of the week from The Spell of the Sensuous he considers the role of the shaman as the intermediary between humans and the natural world.
The Paragraph of the Week
The traditional or tribal shaman, I came to discern, acts as an intermediary between the human community and the larger ecological field, ensuring that there is an appropriate flow of nourishment, not just from the landscape to the human inhabitants, but from the human community back to the local earth. By his constant rituals, trances, ecstasies, and "journeys," he ensures that the relation between human society and the larger society of beings is balanced and reciprocal, and that the village never takes more from the living land than it returns to it—not just materially but with prayers, propitiations, and praise. The scale of a harvest or the size of a hunt are always negotiated between the tribal community and the natural world that it inhabits. To some extent every adult in the community is engaged in this process of listening and attuning to the other presences that surround and influence daily life. But the shaman or sorcerer is the exemplary voyager in the intermediate realm between the human and the more-than-human worlds, the primary strategist and negotiator in any dealings with the Others.
—David Abram
Commentary
Living in a little hut in the rice paddies of eastern Bali, David Abram found himself “falling in space.” A river of stars glowed above and their reflection in water seemed like “the abyss of star-studded space falling away forever.” Then, fireflies! It was magical. In The Spell of the Sensuous he explains that he earned spending money in college by doing sleight of hand tricks and travelled Europe as a street magician. Later. as a student of the psychology of perception, he studied the ways of the shaman from his hut in Indonesia. He learned that the tribal shaman “acts as an intermediary between the human community and the larger ecological field.” Through rituals and ecstatic “journeys” he ensures that nature and humanity maintain a “balanced and reciprocal” relationship. In the West we view nature mechanistically because the “inner world...like the supernatural heaven of Christian belief, originates in the loss of our ancestral reciprocity with the animate earth.” The shaman does not seek to transcend the earth, but to propel “his awareness laterally” “into the depths of a landscape at once both sensuous and psychological, the living dream that we share with the soaring hawk, the spider and the stone silently sprouting lichens on its coarse surface.”
—THE
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